Galileo to Kepler, 1610
My
dear Kepler, what would you say of the learned here,
who, replete with
the pertinacity of the asp, have
steadfastly refused to cast a glance
through the telescope?
What shall we make of this? Shall we laugh, or
shall we cry?
Sane and morally responsible persons and organizations make inductions (beliefs) based on experience. Insane and morally irresponsible persons and organizations create experiences based on what they already believe.
The following will show that the field of education bears a striking resemblance to a collective delusion--powered by the fancies and hallucinations of ed perfessers, transmitted to new teachers through dream machine degree programs, and acted out in the micro mental hospitals called schools.
Let's be good clinicians and examine the madness more carefully, shall we?
Education War
You know about the education war: whole language vs. systematic and explicit reading instruction; fuzziest math vs. well-designed math; mutli-culty history and literature vs. high level study of classical texts.
But this war isn't over values only. It's also over what SORT of intellect will prevail. Rational vs. nonrational or even anti-rational.
Folks in the know about family systems say that trivial
arguments at dinner ("I ask five times before she passes the salt!")
are about something bigger—for example, one person's willingness to satisfy
another person's needs. In other
words, skirmishes are nested within battles, and battles are nested within wars. That's the case in education, which is divided between two main camps:
1. The current education establishment: so-called "progressive" educators (constructivists, whole languagists, advocates of
"developmentally appropriate practices," postmodernists) who occupy
positions of power and influence.
2. The education anti-establishment: so-called traditionalists or "instructivists"
(Finn & Ravitch, 1996) who advocate focused, logically progressive,
teacher-led instruction aimed at mastery of classical ideas and skills, and who
challenge the ideas underlying progressive education and offer clear
field-tested alternatives.
Instructivists include advocates of Direct Instruction
(commercial curricula), direct instruction (Rosenshine, 1986; Rosenshine &
Stevens, 1986), applied behavior analysis, and Precision Teaching.
What sorts of conflicts are there between these two camps?
First, there are skirmishes
about details of teaching—for example, whether students should be taught
to sound out words as the primary strategy (instructivists), or taught to use
context cues (the shape of a word, the placement of a word in a sentence) to guess
what words say (constructivists). Or,
in math, whether students should first master elementary skills before
they try to solve problems that require the elementary skills (instructivists),
or learn the elementary skills in the context of solving problems
(constructivists)—which means that students have to learn both
elementary skills and problem solving strategies at the same time.
These skirmishes are embedded in larger curricular battles. For
example, traditionalist-instructivists see reading, science, history, and math as
knowledge systems that contain meanings and truths independent of what
individuals may think, and therefore regard education as a means of bringing
students into those systems via
teacher-directed instruction.
Constructivists,
in contrast, see reading (literature), science, history, and math as having no truths or meanings
apart from individuals; the meaning of a novel is constructed by readers;
mathematical truths are matters of group negotiation. Therefore, the teacher's role is not to transmit meanings and truths
(which are said to have no independent existence) but to help students to
construct these.
Curricular battles
over reading, math, history, science, and other bodies of knowledge are embedded
in a larger war over social agendas and
the social functions of education. For
example, "progressive
educators" believe that education in a democratic, technically advanced,
affluent society should be about:
(1) self-development for both teachers and
students, fostered in a quasi-therapeutic, "student-centered"
environment;
(2) the promotion of (their vision of) social justice; and
(3)
liberation of the individual from the allegedly repressive and self-stifling
coercive force of social institutions and external bodies of knowledge.
In
contrast, instructivist-traditionalists believe that education in a democratic,
technically advanced, affluent society must
be about the preservation and perfection of democratic social institutions
and the intellectual and moral development of the individual (the two being
inseparable) by ensuring that individuals acquire the knowledge systems required
for their society's functioning, and that persons learn how to think skillfully
(reason) so that they (knowing how to judge the adequacy of information and
argumentation) will be able to make wise and morally good personal and societal
choices.
Yet, it would be a
mistake to think that skirmishes
(about method), battles (over curricula), and war (over the functions of
education) are merely differences in the research bases used, instructional
styles preferred, or personal and group opinions and philosophies of the two
camps—differences that could perhaps be reconciled with more reading, more
research, and more discussion.
The
two camps are opposed in a more fundamental and I think irreconcilable way; namely, the quality of
intellect itself as that intellect is directed towards investigating and
communicating about reality and
knowledge.
Indeed, differences between
traditionalists-instructivists and progressivist-constructivists can be
accurately rendered by the opposing terms rational vs. irrational, reasonable
vs. unreasonable, coherent vs. incoherent, metaphysically healthy vs.
metaphysically demented. Let's see
some of the evidence.
The World as Fact Vs.
Fancy
One mark of
maturity (and sanity) is recognizing and acting on the assumption that the
world—reality—has features independent of what we may believe and wish those
features to be. Here we see the
first clear difference in intellect between traditionalist-instructivists and
progressivist-constructivists.
The
traditionalist-instructivist—whether a teacher, school principal, district
administrator, education professor, or member of a state department of public
instruction--reads the announcements, legislation, regulations, and grant
proposal forms for No Child Left Behind and Reading First, and then (treating
these as immutable facts) adapts his or her behavior accordingly by:
(1)
determining the real-world consequences of writing a Reading First
proposal that conforms to the guidelines vs. does not conform to the
guidelines;
(2) improving teacher training, evaluation, and supervision to meet the
requirements of No Child Left Behind; and
(3) collecting objective
data (i.e., data capable of assessment by others besides the data collector) on
student achievement.
In marked
contrast, the progressivist-constructivist school principal, district
administrator, education professor, or state department of public instruction
official who (resembling a petulant child) feels his or her power
threatened by the external authority of No Child Left Behind and Reading First,
responds by:
(1) thinking wishfully that these will soon go away and
therefore may be ignored;
(2) writing grant proposals that fly in the
face of funding agency requirements, but believes this won't be noticed (as a mad person
believes a tin foil hat makes
him invisible); and
(3) changes the definitions of words--as if this does not violate their common meanings. For example, "scientific research" for the progressivist-constructivist
does not mean controlled, experimental, quantitative, replicated research using
validated instruments, but instead means qualitative notetaking, because this
definition enables the progressivist-constructivist (in his or her mind) to make
no changes in how he or she thinks and acts.
Action Reasonably
Fitted to Circumstances
We consider
it reasonable (and sane) to smash a fly with a flyswatter—a cheap, tested
implement that is focused on the task at hand. We consider it madness if a person burns his house down to get
the fly. The same judgment of
reasonableness applies in education.
For
example, the traditionalist-instructivist educator:
(1) knows there is
much basic and applied research on reading;
(2) reads a good sample of
that
research;
(3) learns there are field tested programs consistent with
the preponderance of research that effectively teach the "big
ideas" in reading (phonemic awareness, sound-symbol relationships and
decoding, fluency, vocabulary, and comprehension); and therefore
(4)
uses these
programs in his or her school, district, or state.
This is called reasonable, morally responsible—and sane.
In stark raving contrast,
the progressivist-constructivist educator (not in touch with or not
accurately
depicting reality):
(1) does not know or does not care that there is
much basic and applied research on reading;
(2) does not read this
research or reads a self-serving sample (so that his or her belief
system is
unchallenged);
(3) fails to see that there are field tested programs
consistent
with the preponderance of research or rejects these programs (with
contempt and hauteur) because he or she does not like them; and
(4) instead of
using these effective programs in his or her school, district, or state (irrational),
requires teachers with no training in these matters to invent their own
curricula (unreasonable) using an ersatz assortment of basal readers,
nondecodable text, qualitative assessments not aligned with what is taught,
spelling books, and made up lessons—that is, a "curriculum" that is
unsystematic, untested, redundant, and has glaring curricular holes.
H.L. Mencken's line, written in 1928, captures this madness well:
"Their
programs of study sound like the fantastic inventions of comedians gone insane."
However, the immorality and fundamental dementia is disguised behind words such as "teacher empowerment," "ownership," and "professional development."
Circumspection
A sane
person checks his clothing before entering a room, notes that his pants are
open, and fixes it up. An
intellectually insufficient person checks his pants by touching his hat,
walks into the room and hears snickers of persons who notice the open pants, and
says to himself, "They'll never notice."
A similar thing exists in education. Rational and sane education schools (rare as Spartan swords from
400 BC)--somehow blessed with a squad of traditionalist-instructivist
professors
who have managed to get tenure and do not fear
constructivist-progressivist
colleagues, and are aware of the low status of ed schools on college
campuses, superficial teacher training, faddish ideas, and threats
posed by alternative certification--examine the ed school curriculum in
light of
the criticisms and threat, and then change core beliefs, research
base, mission, rules for judging what is credible, curricula, and
assessment of
graduates.
Not so in education schools dominated by progressivist-constructivists who:
(1) are not aware of the criticisms and
threats, or believe everyone
else is wrong ("We need to get the word out about how good we
are." In psychiatry, this is considered a delusion of grandeur.);
(2) hire new faculty who sustain the school's progressivist-constructivist
orientation despite the fact that this orientation is the root cause of low
level of scholarship, ill-preparation of new teachers, and threat to the
existence of ed schools; and
(3) create more fanciful portraits of
themselves for in-school self-celebration (self-delusion) and public
presentation; e.g., calling themselves "flagships of reform,"
"stewards of America's children," "champions of social justice," "fostering life-long
learning and reflection."
At
this point, demented thinking is well beyond silly and approaches criminal negligence.
Word Salad and
Other Possible Symptoms of Dementia
A last clear
difference between traditionalist-instructivists and progressivist-constructivists
is their connection to and communication about reality. [In other words, the latter--who at the moment run the asylums--are NUTS.]
[Stay tuned for our next intallment of "As the worm turns".]
"Bill, oh Bill. May I call you, Billy."
"Certainly."
"Billy, oh Billy. Leave her. That harpy. That Medusa. That slab of gorganzola. Take me away. Far from this madding crowd."
"Cynthia, oh Cynthia. May I call you Louis?"
"CertainIy."
"Louis, oh Louis. I can't leave her."
"Why, Bill, or Billy? May I call you Mel?"
"Certainly."
"Why, Mel? Why?"
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